Jailbroken History: The Ritual Revolution and Revelation of Transcendental Perception and Apprehension of the Aesthetic Object of the Universal Will vis-a-vis the Cultural Artifact

00:01

Alright, I think I got one for you here. There’s this sense of being buried in history and buried in time in terms of the human purpose and the human being’s relationship to human purpose.

And so what I mean by that is that this is primarily a cultural problem. It’s a problem of history. It’s a problem of religion. It’s a problem of science. It’s a problem of philosophy.

00:30

And it’s a problem of acculturation to means. So when you’re working with the basic template of the human body or the human organism, you have latent potentialities that are essentially and primarily energetic potentialities, right? So you have the organ system, the blood system, the nervous system, and the interrelations of those systems — which pretty clearly culminate and co-relate and interrelate with and in the creation of the forebrain, which is the capacity to think upon those latent potentials, which are the potentials of the animal or the organism or nature… as an evolutionary possibility latent within the genome.

The genome is what makes human evolution possible and makes evolution and life on earth possible as a chain and a thread of information which is a codification of chemicals.

So we’re looking at a evolutionary status, which — as we’ve discussed in the previous essays and orations — is a status which is oriented towards a certain perspective, which is to continue that species order and to continue that evolutionary order of the organism itself, as in survival… again, survival and reproduction.

02:00

We’re looking at a basic thermodynamic elemental energetic possibility, which is a metabolic possibility — the same as in a stellar nucleosynthesis, a nuclear fusionary possibility, thermonuclear fusionary possibility at the level of stars and star systems.

But it’s a question of accessing and harnessing and orienting that energy towards a dedicated outcome or purpose. So we’re talking primarily and realistically about means and ends and how to unlock — and I used the term jailbreaking before, because I think it’s a pretty clear technological analog to a hardware system with inherent and innate capacities and capabilities in terms of expanding a knowledge base and a process base…

The accessing and harnessing of the inherent metabolic energy, which is the force of will which runs through the cosmos proper — we’ve discussed the different scales at which that energy is transferred, translated and transmuted down from star systems and the creation of the universe into organisms and single-celled organisms. So we’re talking about that process of jailbreaking. We’re looking at this latent thermodynamic thermonuclear will as the inherent energetic possibilities of existence… creation in the universe itself proper — and making manifest that latent energetic possibility into space, into time. As in self realization.

And as such, revelating the human being, revelating nature, revelating existence out from under this, as we’ve discussed, this charnel house, this rubble… this ruin of history and this ruin of time through and from which has the human being and history unto the present moment of time as a co-ordination of objects and organisms as a relative space-time has emerged. This historical moment as we know it is a snowball of deep, natural, unconscious coordination of the primordial will into playful recombinative possibilities which have become the current template and process-program realities — the system templates of access and discharge and production and reproduction of the will metabolically across dimensions and scales and existent linguistic nodes of creation itself proper.

04:17

Again, this return of the energetic possibility, which has been sort of raptured and ruptured and shaped into a specific orientation and perspective. It’s been captivated through the evolution of the genetic nature, through the evolution of the species time into a certain framework which is the way in which that organism perceives and orients itself toward reality and as such translates its metabolic possibilities, its aperture, its vision into practice.

So we’re looking at a repeated reality in practice, which is the phenomenal, phenomenological every day. The repetition of a reality which is being created and recreated at a species level, produced and reproduced at a species level through and by means of the aperture which is being experienced at the species level. It’s a status of perception and experience and thus perceived identity, reality, and truth at the level of the organism perceiving and experiencing it. It’s the orientation of the species towards the template and aperture of existence — which you could call its attitude — toward and unto and superimposed upon and before as in a program or a lens… the actual undelimited possibilities of existence itself proper, but through which the organism has been constricted or fit through this evolutionary funnel or tube…

Which we could simply call the movement of space-time, the movement of space and time and the creation of the form of the human being through it. As in a process; as in process of creation and creative recombination of all things in this essential process of the primordial universal willing.

Again, basic metabolic elemental limitations in the construction of the human being.

05:35

So the question is, how do we release and unleash and jailbreak that essential existence, that essence, that force of primordial will out from under the symbolic ecosystem of the individual or the organism or the human being.

And this is the question which is at the source and root of science, philosophy, culture, right? All of human history and inquiry into reality. Implicitly and explicitly. The revelation of the will.

These are all attempts, as Nietzsche would say, to apprehend and accumulate and understand the fundamental primordial power, which is the greatest power, which is the universal.

06:00

It is the universal thermonuclear metabolic will down across all scales, which is the possible energetic power of all creation and all existence, which has been transformed as a transformer down into and through the individual.

So a big part of this, as we discussed in the last essay, is a understanding of what that essential identity is. And we went through the various different possibilities speaking about Dizzy Dean… and understood that the greatest or most accurate characterization using our most up-to-date and hyper modern physics, cosmology, quantum mechanics is that the universe is a recombinator of play. We already know more than enough in terms of the cosmos and its lingua-franca to ascertain this across all scales and dimensions of its play. The essential and innate nature beneath these forms and disciplines which have been codified and extrapolated, however, need to be synthesized into an extrapolation upon the nature of creation itself — to know that innate and inherent identity. That which is.

It’s an inherent linguistic and super linguistic playfulness, which is creating forms through universal recombination — which is the creation and recreation of forms through different elemental chemical interfaces down through space, through time and through scales, which are creating various different phenomenological realities and thus apertures of perception as in the creation of organisms.

So we discussed that, right? To understand this essential characteristic of the will of being beneath and before time, which is to say that which it is. And then, in a second sense, it is to incarnate and express the full powers and potentialities of this will… to harness them through, again, as we discussed with baseball and Hack Wilson, through aesthetic play.

07:48

And this is the critical dimension — because the will historically in a human being sense or aperture has been translated through a jailed or a prison sense… into various different predictable outcomes, which are the churn and repetition of human history, which is to say the drive toward power in an organism sense. Toward accumulation, resisting scarcity or resisting organism death, promoting individual organism reproduction, right?

Again, orientation towards survival of the organism, orientation towards the possibilities of genetic reproduction, again, mating, which are the basic principles of the animal existence or the organism existence. It is to produce, to reproduce not only the self, but to reproduce the genetic chain and further the species. This takes little to no extrapolation and can not only be observed as in basic observation of day to day life within the system and ecosystem of human consciousness as a status and reproductive machine of everyday phenomenological outcomes of behavior and practice of aperture of consciousness… but also is documented quite clearly in whole paradigms of science and method — the elucidation of this character, its presumption; the evolutionary edge upon which human consciousness is positioned toward and unto the revelation of the will and the powers of the will proper.

08:46

So we’re looking at, again, the metabolic possibilities, the thermonuclear possibilities and the essential inherent will possibilities… as manifest in and as, ultimately, a total expression of the organism.

And the organism as a total expression of creation, which has been broken from that through the prism of its lens of creationary possibilities, which are delimited necessarily toward the organism’s survival, reproduction, consumption. This is the vision of the being, of the self, as it is ontologically packaged within the current iteration of the metabolic species evolutionary edge of the human being itself.

So when we’re talking about jailbreaking the will, this concept, what is so essential is again, the identification of play… the recombinative, experimental play as described first with Heraclitus and his Aeon as a child at play with colored balls theorem — and affirmed and reaffirmed with our modern understandings of cosmology, modern understandings of stellar nucleosynthesis, modern understandings of genetic recombination.

But then also to have that aperture, right, which is so critical — and this is where culture as a practice and a process and a ritual comes in — of the aesthetic unveiling of the powers of the will, the aesthetic participation of the will and existence and revelation of the will through these means that are fundamentally and inherently superhuman.

09:41

Superhuman beyond the human being, as in the limited and delimited aperture of the application of the will to survival consumption reproduction. This is the chain… is a teleology of events which are our history themselves, which produce and reproduce essentially all of history as a phenomenon and a phenomenology of the human being’s limitation in the face of the primordial will. This is a collective reality as an aperture of organism. It is the reproduction of the aperture status of the organism proper as in a historical sequencing of emergent events from this status of being and willing.

And thus the necessity of the recognition of the primordial to break the chain of history, to reveal the singularity of the primordial essential will, thus to actually inhabit a radically different state of being, which is revelation.

10:39

And so when we talk about this, we are in reality talking about the human being entering into a hyperspace of the aesthetic dimension of the participation in existence or reality itself.

The harnessing of the powers and the drives and the force of will — which is inherent and latent in the individual and the organism as a thermodynamics, a thermonuclear supposition, which is translated down to the metabolic organism itself. It is a transmission of the real-powers of the universal whole down through and into and in participation, again, through it. It is a total whole within a process and yet supposes itself a figure away from the absolute — and this supposition is coincident with the programmatic will of the organism unto consumption, production, reproduction, and resistance to cell death — a figuration which is native to a great deal of that which is traditionally considered sentient life by human natural sciences and observation across scales of its phenomenological apperance or emergence into the view of human reflection and recognition upon reality and nature… as a grand cosmological whole.

It inherits and consumes the same powers, which are the powers of the consumption of the sun and the solar system and the star systems that surround it and encompass it as in the universal — which is the network of the galactic, which themselves are star systems. To harness that inherent metabolic potential, to gather the powers of the human and devote them to this aesthetic practice, which is dedicated to — whether consciously or not… and as we’ve discussed with baseball history, it’s essentially unconsciously, unless there’s a mystic history of baseball that we don’t necessarily know that has been hidden to a certain sector or another, which of course is quite possible — consciously or not to dedicate these whole powers, these whole metabolic powers toward the salvation, the solution and the solve of this aesthetic realm, which is entirely oriented around the phenomenological as in the appearance of, as in the performance of, the emergence of, the participation in, the revelation of the total powers of existence themselves through the jailbroken biological aperture of the human being, right?

12:08

The full harnessing of the powers of the will and the wills, which are dedicated entirely upward and outward toward this manifestation, this phenomenological emergence of that which is the essential will into space and to time and thus a jailbreaking into the singularity of existence itself, the revelation of being and revelation of the will and history, which is necessarily the end of history… to understand that this is the teleological end point of the true history, which is rarely articulated but in the esoteric sciences and the esoteric metaphysics of human history and reality.

And this is our orientation.

12:35

And when we discuss baseball, we’re really discussing one of the richest, if not the richest, historical aesthetic grounds for the production and reproduction of this experience, which is super historical, this experience, which is superhuman.

And again, this returns us to the essence of cosmic heroism and this idea of cosmic heroism, which is articulated by Ernest Becker in his Denial of Death synthesis. This reality, which is possible within this sort of time bound and entropy bound organismic relationship and interfacing with space-time… which, again, is in this thermodynamic process which is the energetic process of the cosmos, which is inherently and essentially tied to the scales of the will — are themselves the thermonuclear fusion process of stars… all the way down to the synapses of the brain and single-celled organisms.

We’re looking at a scalar existence and scalar process, which is metaphysically singular.

13:35

And so to orient oneself entirely toward these powers is to in fact create the possibility of the superhuman transcendental life, which is itself spiritual self-realization, profound psychological and psychic recognition of the total powers of the being, which is the understanding of the true identity as is articulated in Christ and specifically the Christ transmission, as a transmission of the essential metaphysics and the metabolic powers of being.

And so what we’re dealing with is there’s this sort of lag, or as I’ve described it in my previous documents, which are more entirely metaphysically oriented… this escape velocity, which itself is implicit and explicit in the attempt of a fast moving or fast evolutionary object attempting to break the plane of gravity… which is attempting to break the space of the planetary system or the species system, which is the current status of consciousness — which is to say a status of consciousness which is enraptured into this consumptive mechanism, which again is consumption, reproduction, survival, which characterizes the human species and characterizes nearly all of its outcomes and outputs.

15:02

Its corpus… into history and time, which is then the catalog of humanity in the archive of the culture of humanity, which is essentially a repetition. And to break this is a revelation and recognition of this consciousness, again, the fundamental ontological status of consciousness, the ontos of consciousness, which is an inherently recombinative, elemental, experiential playfulness, which is occurring at all scales.

Again… as we discussed in these, the physical and genetic precepts — to understand that identity, that status of character — but then to combine it necessarily and crucially with this critical cultural dimension, which is the creation of the possibility of the revelation of these powers, this participation in the ritual or the rite, which is the necessary grounds or the theater to emerge this superhuman possibility — which is the possibility of the primordial will manifest… realized into space and time as a practice, as a way of being, as a way of being in space and time, again, as a way of being in the world, which is itself a radical and critical rupture from the historical past of humanity and its previous and primary rituals…

Which, for the most part, excepting the mystery traditions of history and the shamanic and medicine traditions, which are piercings of the veil into the supra… and prior to the phenomenological reality of space time — into the essential will, an apprehension of that essential will… whether that’s through meditation or ritual or, right, as revelation or theater.

16:54

To regularly practice this tradition, in a very grounded material physical way… is the cultivation of the emergence of this superhuman superordinate will through the powers of the human body. And this is so much of what Nietzsche discusses when he discusses the will to power — and power and strength themselves being essential and critical to a healthy existence.

It’s not just in a physical, organismic, animalistic way that power itself stratifies existence in terms of animal hierarchies and animal behavior. But rather that power itself in a metaphysical, spiritual and consciousness-based paradigm, which is necessarily supra-material and supra-elemental, into revelation… again, when we’re talking about the will, we’re talking about revelation of the powers which were once hid or are implicit in creation, but which are hid behind the veil of the seeming materiality of things. The appearance of the phenomenological affairs, pull, and gravity and reproduction of historical cycles, movements, physical movements; reproductions of figurations and appearances of the will in space and time as iterations of the recombinative process of the creationary powers and willing of the universal whole down through systems and system processes such as organism reproduction and stellar nucleosynthesis.

We’re talking about the essence which emerges beneath and beyond those things — and the necessary and requisite realm of perception and sensate apprehension to know, to perceive, to comprehend and to apprehend that will, that essential willingness — and bring that to the light of day to articulate it.

18:20

But moreso and primary to that articulation is the participation in the unveiling of the powers of it, which is to say to realize those powers within oneself as in true self-realization.

And this is so much of the critical vehicle of baseball and baseball culture as it occurs in American history.

18:33

I guess the term I want to use or that comes to mind is this this super-sanct ritual which resides above and beyond American history and American culture as we know it as a sort of rote phenomenon of the reproduction of the political and social status mechanisms and culture… as in a culture of reproduction and survival and consumption, which so much characterizes American history and American modernity and everything from slavery to consumerism; furthermore, with different technological clothes and garments of face — the entirety of human history… as basic metabolic principles of the preservation and deification of the individual and the suppression and oppression of another.

Actually a movement away from self-realization and a movement into and toward consumerist and political power culture reflecting and refracting self-separation and fragmentation through which; through the product one is made whole, or through which the enslavement or conquering of another one is made whole, economically or resource-wise as in the creation of material conditions and political power.

19:32

Which again, this is tied directly into the history of capitalism, feudalism, oppression and exploitation of individuals; colonialism as a historical aperture through which the real question of being and meaning is evaded, is not truly confronted.

But in this daily ritualized practice of the revelation of the powers of the will through this critical craft of embodiment, which is so particular of and to baseball… in this high aesthetic dimension in which the human being as another is not necessarily confronted really at all whatsoever — but rather the aesthetic object as in the ball, the bat, the glove, the field. And one’s attention and absorption into this meditative state of contemplation of the aesthetic object and participation in play with the aesthetic object as is so clearly articulated… and you’ll see and hear the symbolic and archetypal resonance in the Heraclitean quote, which I elucidated in the previous essay and before above — the Aeon is a child that play with colored balls.

This is a primary articulation of the athleticism and the sport of the cosmos, which then of course is translated through again, this predisposition and predisposition and obsession with the baseball, right? To think in a scalar dimension is to apprehend the symbolic translation of the powers of the universal whole.

The speed of the ball as it moves through space. The variety of grips which produce different mechanical or physical outcomes. The spins which are put on the ball by the wrist and the arm and the motion of the pitcher. The movement of the bat through space and the reaction time of the hitter to apprehend and comprehend the delivery of the pitch. Where it appears to be going and the rapidity of the milliseconds it takes to acquire and ascertain and act in this space. This is a total microcosm, a participatory universe and revelation in the imminence of time and the imminence of experience and the embodiment — the ascertainment and the direction and orientation of the will toward the metaphysical achievement of the aesthetic object.

21:49

This is a... use and a presencing and the harnessing of the entire powers of the human being, the entire aperture and architecture of the human being toward the aesthetic object of achievement in this synthesized and synthetic ecosystem — in which the powers of the will are given stage and standing status and process and possibility to emerge. It really is this simple.

22:17

But again, what is so critical is to directly and correctly ascertain the character and status of being as an essence, right, as the will itself, which is transcendental, and prior to any sort of figuration or form or organism, which — inherently at its root and foundation and at its base… is that will, which is to say the manifestation of the essential, recombinative, creative will of play.

Which again is very clearly scientifically verifiable across disciplines. One must, however, learn how to speak the language of the unified science which is metaphysics; an ability to understand the underlying traits of participation and thus expression therein.

Again, from genetics to stellar nucleosynthesis, the creation of different galactic systems which exchange energy within them — down to the genome of the human species and the genomes of life on earth and how they evolve and transform through the processing of information.

To understand that status of character essentially, right? And then to incorporate that and to create situations and circumstances for that essential character and status of will to innately emerge and thus for that human identity to become ever more so identified with the truth of reality and existence primary and primarily, which is a return of the organism which has been in a delimited biochemical aperture… a way of seeing and perceiving reality which is devoted to the predictable outcomes of the march of the species or the march of the genome, which is just a reproduction of the same rote circumstances of life on an endless repetition to create — as in the Hindu karma or the Buddhist will of life — to create and recreate the same dispossessed realities which are experienced as suffering.

24:12

To experience as a death of the self and a death of the soul due to wrong identification, due to partial recognition.

But then to create this as the real cultural manifesto, as the real abiding system of truth and reality and experience and the ritual and the rite of the everyday — to make this everyday sanctified, which is the repetitive process of the creation and reproduction of that ritual, which again is entirely an aesthetic object.. to emerge the transcendental object at the end of time, which is the essential full primordial powers of the will through the jailbroken organism being and body of the human being, which is the revelation of the powers of that which is. And then to fully understand that which is as the true identity.

And this is the creation through culture, right? Which seems to be the most cast off or relegated to entertainment or purely divorced aesthetic contemplation, the full dedication of culture as the first and foremost primary artifact of any and all civilizations, which makes possible the truly civilized or realized self within space, within time, within history, which is the repetitious cultural artifact… which makes available the possibility of the realization of the powers of being through the metabolic and entropic human individual and organism.

25:40

That, right, as the aesthetic field, as the aesthetic dimension — through which the dedication to the aesthetic object emerges the powers of the will first, foremost, and primary beyond the biochemically acculturated programming which ritually defines human history and the possibilities of the human organism. And this is what self-realization is.

So that’s what I got for this one. I’ll catch you on the next.